Anonymous British

Smoking Spiritualized

PART I. This Indian weed, now withered quite, Though green at noon, cut down at night, Shows thy decay; All flesh is hay: Thus think, and smoke tobacco. The pipe so lily-like and weak, Does thus thy mortal state bespeak; Thou art e'en such, - Gone with a touch: Thus think, and smoke tobacco. And when the smoke ascends on high, Then thou behold'st the vanity Of worldly stuff, Gone with a puff: Thus think, and smoke tobacco. And when the pipe grows foul within, Think on thy soul defiled with sin; For then the fire It does require: Thus think, and smoke tobacco. And seest the ashes cast away, Then to thyself thou mayest say, That to the dust Return thou must. Thus think, and smoke tobacco. PART II. Was this small plant for thee cut down? So was the plant of great renown, Which Mercy sends For nobler ends. Thus think, and smoke tobacco. Doth juice medicinal proceed From such a naughty foreign weed? Then what's the power Of Jesse's flower? Thus think, and smoke tobacco. The promise, like the pipe, inlays, And by the mouth of faith conveys, What virtue flows From Sharon's rose. Thus think, and smoke tobacco. In vain the unlighted pipe you blow, Your pains in outward means are so, Till heavenly fire Your heart inspire. Thus think, and smoke tobacco. The smoke, like burning incense, towers, So should a praying heart of yours, With ardent cries, Surmount the skies. Thus think, and smoke tobacco. This version taken from Ancient Poems, Ballads and Songs of England by Robert Bell 1857 John W. Parker and Son where it is accompanied by a note:- [The following old poem was long ascribed, on apparently sufficient grounds, to the Rev. Ralph Erskine, or, as he designated himself, 'Ralph Erskine, V. D. M. ' The peasantry throughout the north of England always call it 'Erskine's song,' and not only is his name given as the author in numerous chap-books, but in his own volume of Gospel Sonnets, from an early copy of which our version is transcribed. The discovery however, by Mr. Collier, of the First Part in a MS. temp. Jac. I. , with the initials G. W. affixed to it, has disposed of Erskine's claim to the honour of the entire authorship. G. W. is supposed to be George Withers; but this is purely conjectural; and it is not at all improbable that G. W. really stands for W. G. , as it was a common practice amongst anonymous writers to reverse their initials. The history, then, of the poem, seems to be this: that the First Part, as it is now printed, originally constituted the whole production, being complete in itself; that the Second Part was afterwards added by the Rev. Ralph Erskine; and that both parts came subsequently to be ascribed to him, as his was the only name published in connexion with the song. The Rev. Ralph Erskine was born at Monilaws, Northumberland, on the 15th March, 1685. He was one of the thirty-three children of Ralph Erskine of Shieldfield, a family of repute descended from the ancient house of Marr. He was educated at the college in Edinburgh, obtained his licence to preach in June, 1709, and was ordained, on an unanimous invitation, over the church at Dunfermline in August, 1711. He was twice married: in 1714 to Margaret Dewar, daughter of the Laird of Lassodie, by whom he had five sons and five daughters, all of whom died in the prime of life; and in 1732 to Margaret, daughter of Mr. Simson of Edinburgh, by whom he had four sons, one of whom, with his wife, survived him. He died in November, 1752. Erskine was the author of a great number of Sermons; a Paraphrase on the Canticles; Scripture Songs; a Treatise on Mental Images; and Gospel Sonnets. Smoking Spiritualized is, at the present day, a standard publication with modern ballad-printers, but their copies are exceedingly corrupt. Many versions and paraphrases of the song exist. Several are referred to in Notes and Queries, and, amongst them, a broadside of the date of 1670, and another dated 1672 (both printed before Erskine was born), presenting different readings of the First Part, or original poem. In both these the burthen, or refrain, differs from that of our copy by the employment of the expression 'DRINK tobacco,' instead of 'SMOKE tobacco. ' The former was the ancient term for drawing in the smoke, swallowing it, and emitting it through the nostrils. A correspondent of Notes and Queries says, that the natives of India to this day use the phrase 'hooka peue,' to DRINK the hooka. ]